Ptolemaic Period, 332-30 BC. A carved limestone bust of a priest with close-fitting cap, serene expression with prominent lentoid eyes, small nose and full lips; collector's note and old auction sticker to the base; mounted on a custom-made stand. Cf. Tomoum, N., The sculptors' models of the late and ptolemaic periods, Le Claire, 2005, p.217, pl.36.562 grams total, 12.5cm including stand (5"). From an old French private collection; formerly with Pierre Bergé & Associés, Archéologie, Paris, 29 November 2014, Lot 113; previously in an old British collection since the 1980s; accompanied by copies of the relevant Pierre Bergé catalogue pages. For much of Egyptian history, there was no class of full-time professional priests. Many priests were classified as lay priests, which was held as a part-time role; they would hold another job often in a position in the state or local governments. The lay priests were especially common in small communities and served on a rotation system. Normally, there were four equally staffed groups of lay priests which would serve for a month and then return to their other occupation for three months. New priests were often chosen by the Pharaoh, who would often choose relatives to fill positions in the most powerful and influential temples. Many of the positions of priests were hereditary and remained as an inheritance in certain families. The Pharaoh would have the power to transfer or promote a priest the majority of the time. At times, they may have been selected by committee a of priests. The primary role of the priests was for the care of the deity enshrined in each temple. This would include in the morning, the high priest breaking the seal to the holy of holies, lighting a torch to wake the god, say prayers, light incense, wash the statue, place fresh clothing and jewels on it and place offerings of food and drink near it; singers would offer hymns of praise to the god. At the end of the day, the priest would back out of the shrine, sweeping away his footprints as he went, and seal the sacred area again. Other roles for the priesthood included organising the elaborate festivals that took place throughout the year, as well as oversee the stores of grain, and other wealth, that was commonly held in the temple precincts. The most common title for priest was hem netjer, meaning servant of the god. Priests had certain requirements to meet while they were on duty. They were only allowed to wear linens; articles of clothing that were made from animals were not permitted. They were required to shave their heads and bodies daily and ritual cold water baths were taken several times a day. They had to practice sexual abstinence while performing their duties at the temple. All of these were acts of ritual purity as only the pure could approach the god and attend its needs to ensure the stability of the cosmos.